The Revolution Church

New sermon series on the religions of the world. be sure to check here each week for the sermon.

January 22nd, Week 2: Ancient Religions

The search for God is as old as humanity. There are many ancient, dead religions, however, in which we can see echoes of many of the themes of our faith, and many tribal religions that have been unchanged for millennia.

January 29th, Week 3: Eastern Religions, Part 1

Some of the Eastern religions are the most ancient religions that are still in regular practice. Though many seem foreign to us in the West, their philosophical framework definitely informed our Western culture and faiths. This week, we will look at Hinduism, Sikhism and Jainism.

February 5th, Week 4: Eastern Religions, Part 2

We continue our look at the ancient Eastern religions, including Buddhism, Confucianism, Daoism, and Shintoism

February 12th, Week 5: Middle Eastern Religions, Part 1

We believe that we are familiar with the religions of the Middle East, but we often interpret them through Western eyes. This leads to our use and abuse of the principles of these religions. This week, we will look at Judaism and early Christianity, which was considered a cult of Judaism.

February 19th, Week 6: Middle Eastern Religions, Part 2

Islam is demonized, disrespected and misunderstood by Western culture. We need to find a way to better relate to the nearly 1 billion people who call themselves Muslim.

February 26th, Week 7: Western Religions, Part 1

When did Christianity become a Western religion since its origin is from the Middle East? Unfortunately, Christianity’s identification with Western culture has transformed Christianity into a religion that would not be recognized by the founding fathers and mothers.

March 4th, Week 8: Western Religions, Part 2

Contemporary religions have grown up around the combination of various themes found in more ancient religions, including new ageism and spiritualism.

March 11th, Week 9: A Celebration of God’s Word

We celebrate the rich and vibrant contributions religion has made, and cull together what we have learned from others. One can still be Christian, yet still acknowledge the benefits one receives from learning from other people of faith.